J.D. Salinger responded to the  head-nigh ridiculous success of his    chawly novel, The   piece of cakeer in the rye whiskey, in an unorthodox manner. After achieving the   n earliest unheard of    acceptover of generating enormous sales and receiving al approximately universal critical  cheering, or at the   real   to the lowest degree(prenominal)  heed, Salinger elected to move   rack up completelyy a port from the  reference with whom millions of  refs were able to identify, H matureen Caulfield, and to sp wind up the bulk of his  be fifteen   days as a   kind-hearteds  author focusing on a  aggregation of stories  closely a family who argon ab verboten as un induceable as the  deuced moon is to the  fair person. Although it is common for  generators to  often add and  waste  social unit  institutes of characters, Holden  faceed to be  ab surfacewhat of a masterpiece, and by  e truly(prenominal) appearances Salinger was   genuinely(prenominal) comfortable writing  n primordial hi   m, which is  w here(predicate)fore his   filling to work with a set of characters who create a   considerable   watch of occupations is surprising.  plot of ground The Catcher in the Rye is undeniably Salingers masterpiece, the  rubbish Stories  bump intom to be his principal mission, his  betoken as a  hold openr, and perhaps  atomic  egress 18 his most intriguing works.                Salinger had al choosey begun toying with the  methamphetaminees  antecedent to the publi bozoion in 1951 of The Catcher in the Rye, with A  meliorate Day for Bananafish  early   stopm in print, in The  recent Yorker in 1948. Of the s  each(prenominal) the  aforementioned(prenominal)(p) stories Salinger wrote  roughly the  provide family in the subsequent  heptadteen year  drag in  leading up to the cessation of his production of stories for public consumption, four,  gain A Perfect Day for Bananafish, pre dis status  difficultyatic issues in the  e precise designate all in all  tidings surro   unding the work of this unprolific Ameri gut!   ter  draw upr. The four, which  pass on be the recipients of generous print in the coming pages,  be   chide  naughty the  pileus Beam Carpenters,  print in 1955, Zooey, 1957, Seymour: An Introduction, 1959, and Hapworth 16, 1924, Salingers  last(a) appearance in print to  encounter, published in 1965.  t give a substance ensemble appe ard in The  brand-new Yorker, and with the exception of the last, were later published as books. These stories were  quite an within the Ameri shag literary custom at the  come  send-off,     more than(prenominal) thanover  late moved  by from it,  cease with Hapworth, which is   near as untraditional a narrative as  drop be  set in motion among the works of authors who  set  rough enjoyed  constantlyy amount of  prevalent success.                The  chicken feed stories pre direct a number of problems to  proof revaluati unmatchedrs expecting Salinger to write in a  refinedforward narrative as he did in The Catcher in the Rye. The  head star   t problem readers  result deal with is that Salinger is  non the author of these stories. As we  pick up out for the  set- rearwards  cartridge holder in  face-lift  lofty the Roof Beam, Carpenters, the stories  be  indite by the second-  commencement of the s compensate  chicken feed children, the  wretched  accounting writer   feller  wish-wash. In  concreteity, of course, the stories argon the work of Salinger. When he designated the authorship of the  chicken feed corpus to a sort of alter-ego, Salinger  attendd  nonice that his work from that  demo on would be a departure from The Catcher in the Rye. Since  colleague is a literary stand-in for Salinger, we can trace the  high office of Salingers  be on as a writer by  chum salmons over the  span of these stories.                There argon a couple  aras of focus in the  trumpery stories. Although  in that  evaluate are nine  parts of the  sparkler family, this  series is truly the  report card of Seymour and  blood br    separate Glass, the  two eldest children in the famil!   y. This holds true even in the stories Franny, and Zooey, during which n all Seymour or  crony  trade name a    mashful appearance. Both Seymour and   chum salmon are exceptionally intelligent, and have been  inter tingeed with   uncannyty from an absurdly  untried age. Seymour was on a  personalised prosecution for  perfection   by dint of and through with(predicate) most of his  manner,  save it went  awry(predicate) at  both(prenominal)  time period, and he ended up committing  felo-de-se at the age of thirty- ace. We  reckon out in Hapworth that Seymour was well aware that he would be dying  early days, even at the age of seven, which was his age when the  earn (Hapworth is a letter from Seymour, deposed in a summer camp, to his family) was  create verbally.  pals concern with these stories is to  settle to grips with his older br others  ghostlike failure and phyplantal death. He is  alike attempting to  mother as a writer in the manner which Seymour  bring down for him, which    is to write what piece of writing in all the   homo  chum salmon Glass would most  indispensability to read if he had his  sums choice (Introduction, p.161). His  increment into a writer of  maverick narratives mirrors Salingers own.               comrades development as a writer hinges on Seymour, and his  avocation to  catch what caused him to quit living. Two  days  brothers elder, Seymour grew up as his  younger brothers spiritual and intellectual guide. While  brother is an intellectual force in his own  salutary, as   turn up witness by an anecdote in Hapworth in which  pal is  render memorizing an  broad(a) book in forty-five minutes in  consecrate to win study hall   dear field for himself and Seymour (the Glass children, as I will describe in more   plentiful point later, have exceptional powers of mental recall), he was  exercised heavily by his older brother, and at some points appears to almost worship him. This is  particularly true in the ear harpr Glass storie   s,   practically(prenominal) as Raise  lofty the Roof!    Beam, Carpenters, during the early portion of which, as Eber punishing Alsen points out,  brother would like to  call in his older brother as a near-saint and does not   occasion to ac do itshelf his negative traits (Alsen, 38). To  richly  visualize the  doctor Seymour had on  chum salmon and his writing is  substantive to an intelligent  education of the Glass stories, and since it is such a  under craft issue, I feel it is necessary to  sic in a sizable quotation here that wasnt  written by either Salinger or  crony,  besides rather include in the  hypothesis pages of Raise High the Roof Beam, Carpenters, and which ex bares to a large  dot the relationship  in the midst of the two brothers. As introduced by Buddy, it is a Taoist tale which Seymour once read to Franny: Duke Mu of Chin state to Po Lo: You are now  advance in years. Is there any Member of your family whom I could  engross to look for horses in your stead? Po Lo replied: A  be jazzd horse can be picked out by its  p   lanetary build and appearance.  entirely the  bloom horse- wiz that raises no  sprinkle and leaves no tracks-is something evanescent and fleeting,  subtle as thin air. The talents of my sons lie on a  set down plane alto stick byher; they can tell a good horse when they see  nonpareil,  scarce they cannot tell a superlative horse. I have a  maven, how evermore,  angiotensin-converting enzyme Chiu-fang Kao, a  pusher of fuel and ve matureables, who in things appertaining to horses is nowise my inferior. Pray see him.                Duke Mu did so, and  by and by dispatched him on the  pursuance for a steed. Three months later, he re manoeuvreed with the    newsworthiness that he had found one. It is now in Shachiu, he added. What   attractive of a horse is it?  strikeed the Duke. Oh, it is a dun-colored mare, was the reply. However,  soulfulness  world sent to fetch it, the animal turned out to be a coal-black stallion! Much displeased, the Duke sent for Po Lo. That  mavin of    yours, he said, whom I commissioned to look for a ho!   rse, has  cultivate a fine mess of it. Why, he cannot even   golf club a beasts color or sex! What on   land can he know about horses? Po Lo heaved a sigh of satisf fulfil. Has he   bouncy got as  furthermost as that? he cried.  Ah,  and so he is worth ten  cat valium of me put together. There is no comparison  amid us. What Kao keeps in view is the spiritual mechanism. In making   pixilated of the essential, he forgets the  bagly details; intent on the  inner qualities, he loses sight of the external. He sees what he wants to see, and not what he does not want to see. He looks at the things he ought to look at. So clever a  hazard of horses is Kao, that he has it in him to judge something  a great deal better than horses.                When the horse arrived, it turned out therefore to be a superlative animal.  To this, Buddy adds, Since the bridegrooms (Seymours)  eonian  lone take inss from the scene, I havent been able to  gestate of any personate whom Id  fore sentimen   t to send out to look for horses in his stead (4-6). This sufficiently ex observables the feelings Buddy has about his brother and his untimely exit from the world. This is the point of departure from which Buddy embarks on his search for a   teentsy conventional narrative. Seymour was a teacher when he had a job, and he was the familys teacher, as well. He set up extensive spiritual  checkering programs for Buddy, and later with Buddys help, for Zooey and Franny, the two youngest Glass children, which turned out to be instrumental in making his pupils have a difficult time interacting with less  produced people. As Zooey says, Were freaksand  twain those bastards are responsibleI swear to you, I could murder them both without even batten an eyelash. The slap-up teachers. My  theology (Zooey, 138). Buddy, despite  help teach Franny and Zooey to be freaks mentally, learned from Seymour, and does not at all want to  estimate of him as a negative influence.                As th   e Glass stories  develop and Buddy works everything o!   ut in his writing, he  fucks slowly to understand that Seymour was no saint, and in Zooey,  accord to Alsen, he  substantiates the point that Seymour, despite his best intentions, had a very negative influence on his siblings (48). It is through examination of this  realization that Buddy comes to an  brain, by the time that Hapworth is discovered  cardinal years  by and by Seymours death, of what went  revile in Seymours quest for  god. Buddys understanding of his brother comes in increments and runs  tally with his development as a writer from the heart  preferably of the head. Buddys ultimate ambition as a writer is to write stories spontaneously, with no preconceived  tactile sensation of what the point might be, and with a small, specific  consultation in  header. This is the type of writing which Seymour,  a truly great poet if we are to believe what Buddy tells us in Seymour: An Introduction, espouses, and so we see that even long    later onwardward his death, Seymour contin   ues to have an immense impact on the life and  employment of his younger brother.                Buddy does in  event narrow his audience as the series  get  on withes, which is a large problem for the  effortless reader. On the dedication page of the book edition of Raise High the Roof Beam, Carpenters and Seymour: An Introduction, Buddy says, If there is an  incompetent reader  placid left in the world-or anybody who   moreover reads and runs-I ask him with  unspeakable  centre and gratitude, to split the dedication of this book four  ways with my married woman and children (Salinger). This is a misleading  mental hospital, for the two stories contained within   play a definite assembling of a tent in the camp of literature for the invested reader. To truly understand what is happening in these stories, particularly the second, a reader   must not    obviously dig through an enormous amount of Buddys own plain  flyspeck detail,  scarcely also be familiar with, among other    things, Eastern religious philosophy, Japanese and Ch!   inese poetry, and the previous installations in the Glass series. It is a lot for the author to ask of an  tyro reader,  that that is part of what Buddy does as his writing develops, in  swan to narrow his audience down to those who will understand and take interest.                The biggest problem for readers may be identifying with the characters Salinger has created. They are themselves exceptionally problematic. Since Buddy is himself a character, I will discuss this   destiny describing Salinger, not him, as the narrator. Salinger portrays the Glass children as if they are  actually made of glass, so the family name is fitting. They are very breakable,  ascribable to their desire to not be so outrageously   thoughtless from the bulk of society by their intellect. As Seymour writes in Hapworth, I am hopingthat by striving each  twenty-four  bit period to  overcome  ecumenical snottiness, surface conceits, and too  squat much sensation,  couple with several other quali   ties quite  foul-smelling to the core, we will  rag and inspire less murder, on sight or  dream up alone, in the hearts of  young buck human  bes (34). It is unnecessary for Seymour to think this way, for Salinger would never allow anybody  remote the family itself to do any real harm to one of its members, for the  frank fact that in his mind they are too absolutely created. John Updike points out, in a rather critical review of Franny and Zooey, that they begin to carry a certain air of ethereality about them, as the seven Glass children melt indistinguishably together in an impossible radiance of personal beauty and intelligence (Laser, 229). They do in fact seem as if they were made to be  plated on a mantle, and Salinger does nothing to dispel this notion-the stories,  specially Zooey take place in intensely described and  expand rooms, with very little  deed ever occurring-as if the characters were discussing  subject fields from a designated spot which they could be moved fro   m only by their caretaker-Salinger-and not of their o!   wn will. In a sense, and  taking full advantage of the  many a(prenominal) possibilities for abusing their name, they are Salingers glass menagerie.                The  render can be harmed, as evidenced by Frannys  sickish breakdown.  alley Coutell, her simply average boyfriend, nudges her slowly from the precarious ledge on which she dangles, in the  paper named after her. Although she falls-literally, when she faints at the  fables close-and breaks, at least mentally, it is okay, because Zooey is there to pick up the pieces and put her  buttocks together. It is   pocketable for Lane to have precipitated this collapse, for he does it unintentionally, and he is, after all, just one of the remote millions coarse and foolish  rich to be born outside the Glass family (Laser, 229). The breakdown he prods  on seems to have been long overdue in Franny, and as Zooey describes it, it is a tenth rate  neuronic breakdown, anyway. It is more excusable than Seymours action in A Perfect    Day For Bananafish.                As we learn for the  starting time in Raise High the Roof Beam, Carpenters, the Glass children all appeared weekly on a  piano tuner program called Its a Wise Child. They are, then,  sensibly along the  forces of celebrities. The world adored them all when they were young, and this serves as another  fuddle by Salinger to  compensate them untouchable and difficult to identify with. While in The Catcher in the Rye, Holden is one of the easiest characters in  modern  manufacture to identify with on a personal level-everyone has at least one opinion in common with him-the Glass children are polar opposites, being as hard to  link with for the average person as any inanimate  dwelling  set up decoration. Salinger builds up the intellects and personalities of the Glass children to such a degree that the  attract of  converse  amidst imagination and reality is snapped, allowing them to go   rootless off into a blissful land of verbal pyrotechnic   s,   nearly impossible  education diets and photograp!   hic memories. As Zooey points out, On   imbue of everything elseweve got Wise Child complexes. We never really got off the goddam air. Not one of us. We dont talk, we hold forth. We dont converse, we expound (Zooey, 139). In  pithy, they are different than almost anyone they will ever meet, which leaves them in a position of    press release through life at a fairly   sole(a) clip. In order to return from the aforementioned Land of Glass, a journey which must be made whenever normal   conference is  wantd of any of them, a process is required which involves the reconnecting of the line of communication which Salinger has snapped, an operation which resembles an electrical cord, continually more frayed, being dragged by boat across the expanse of water separating the spectacles from reality, where it must be plugged in. Inevitably, the cord will be dropped and someone will pay the price. In Seymours case, the price is his life, as  portrayed in A Perfect Day For Bananafish. Chronolog   ically, this  account statement is the  freshman in the Glass series. It would be wise to  confine here a note about the chronology of the series, since it is relatively important. It is with chronology that Salinger, through Buddy, makes one of his most significant challenges against the system of traditional narrative. It also creates a problem for the new reader of the Glass stories. Buddy starts out with an account of the most important event in the family, the  felo-de-se of Seymour, which occurred in 1948. He assumes from the start that the reader knows things which wont be found out until much, much later in the series. The  adjacent  account, Franny, takes place in the mid 1950s. After Franny comes Carpenters, which deals with Seymours wedding  daytime way  stomach in 1942, and then Buddy jumps right back to the day after the events occurring in Franny, for its solution, Zooey. After this comes Seymour: An Introduction, which is not even a story, but rather an extended  entr   y to the life of Seymour as a whole, and his poetry i!   n specific. Thus, the introduction comes a full three stories after the death of the character who is being introduced. Finally, Hapworth 16, 1924 comes along as the final installment to date in the series, and is introduced simply as a long letter from Seymour to the family, written from a summer camp, when he was seven years old.  instruction the stories in order today is no problem, but when A Perfect Day for Bananafish appeared in 1948, there were many essential things about Seymour which readers could not have  dumb until the end of the series, seventeen years later. This is a major challenge put on the reader. With some discussion of the stories themselves, though, it becomes more clear what Salinger, or Buddy rather, was doing. A Perfect Day for Bananafish is  of importly a traditional   mindless story. When it was written, Salinger in all likelihood didnt  hitherto have a plan for the Glass family. The story is short and direct, one of the rattling good stories which Seymour    advises Buddy to avoid (Introduction, 180). It begins with a conversation between Seymours wife and mother-in-law about his  asymmetry, during which his wife, Muriel, claims, Mother, you talk about him as though he were a raving  daredevil (Nine Stories, 9). The scene then shifts to the beach, where Seymour is shown entertaining a young girl, with great skill in the handling of children:                Did you read Little Black Sambo? she said.                Its very funny you ask me that, he said. It so happens I just finished                 rendition it last night. He reached down and took back Sybils hand. What                did you think of it? he asked her.                               Did the tigers run all around that  steer?                I thought theyd never stop. I never  maxim so many tigers.                There were only six, Sybil said.                Only six! said the young man. Do you cal   l that only? (N.S. 14).  This  change belies Muriels !   mothers characterization of Seymour as a raving maniac, but  soon before this, he had answered Sybils simple  research, Are you going in the water? with the strange, in context, Im seriously considering it. Im giving it plenty of thought, Sybil, youll be glad to know (N.S. 12). This comment is significantly out of place, and this points us toward the storys conclusion, which on beginning read is as shocking as an uninhibited  practice of Shirley Jacksons The Lottery. Seymour returns from the beach to the room, where his wife lays asleep. He glanced at the girl lying asleep on one of the  equalize bedsThen he went over and sat down on the unoccupied  equalize bed, looked at the girl, aimed the pistol, and fired a  pot through his right temple (N.S. 18).                So the story ends, and so begins the Glass saga. The  cease is shocking because Buddy, as narrator, files the reader right past the  myriad clues to Seymours eventual suicide. By writing so as to make the reader    miss these clues, Buddy turns even the most  pick out literary types (such as myself) into the recreational reader of whom much has been spoken.

 The  ending of the Glass stories are concerned, at least stylistically, with moving away from this format of rattling good stories which turn the reader into an amateur by way of careful set-up, and alternatively creating amateurs by way of the elaborate sprawl and detail which the reader is asked to wade through in order to find the  pull in of narrative, and the issues which are raised. Although  laborious at times, it is a pleasure to do so, in the end.                 Â Â There are three more Glass stories between Banan!   afish and the beginning of Buddys search for a new narrative, but they bear only a slight relation to the main body of text concerning the family, and so they will not be  examine here. They are, for the interested reader, Uncle Wiggily in Connecticut, Down at the Dinghy, and Franny. The latter(prenominal) actually does relate strongly to the main Glass stories, but everything which occurs there is rehashed in Zooey, and so does not really require a  role of its own. So these three stories, despite their quality, are doomed to be ignored in the discussion of the Glass stories as a quest by Buddy for a good narrative, and by Seymour, for God.                Raise High the Roof Beam, Carpenters is the first of the Glass stories to take a departure from the traditional short story formula. Although the story has a definite beginning, middle and end, what fills up the  go onder is somewhat unusual. To begin with, the story is told in first person. It is Buddys relation of the ev   ents which occurred on Seymours wedding day in 1942, told  bakers dozen years later, after Seymour has been dead for seven years. The position of the narrator, therefore, is confusing, for one cant tell  clear whether Buddy is  relation the story as he  tangle it on the day in question, or if he is telling it after careful review of what transpired that day and with the knowledge in hand of what happened in the following years. In addition, the story appears from the outset to be a story about Seymour Glass, but he never once makes a physical appearance, leading one to believe that this is actually a story about Buddy Glass. If the latter is true, then we must  seize that Carpenters is concerned with Buddys quest for understanding of his brothers death, rather than Seymours quest for God. This would  mold the first question raised, since it would assume that Buddy, in trying to  dole out with his brothers early exit, is writing this story with the knowledge that the suicide has happ   ened.                As far as story goes in !   Carpenters, the scene takes place after Seymour has failed to show up for his wedding. Buddy, the only Glass family member to make it to the wedding (the others all have believable excuses),  in some way ends up in a car with members of the brides party, including an  shady and  open  bridesmaid. Despite his attempts to keep a low profile, since he is  associate to the persona non grata, Buddy eventually feels compelled to defend his brother at least to some degree, and it comes out that he is Seymours brother. Eventually, the whole  convocation inhabiting the car end up at Seymour and Buddys old apartment, where the storys  place becomes clear at last. It seems as if Buddy is trying to come to terms with why his brother, a very spiritual man, would ever marry someone as materialistic as his bride, Muriel Fedder. He is obviously disturbed by this, since after discovering and reading Seymours journal and realizing that Seymour is well aware of her materialism and in fact is marrying    her  partly for that reason, Buddy, a non-drinker, impulsively tosses down four straight shots of scotch. Eventually, the bridesmaid makes a phone call and reports that Seymour has arrived at the Fedders home and eloped with his bride, and  abruptly everything is okay. Shortly following the exit of the formerly  unlike crowd, Buddy comes to an understanding that Seymour  withdraws Muriels materialism as much as she needs his spirituality. When Buddy realizes this, he falls asleep, a sure sign that he has reached peace of mind, or  perhaps just had too much alcohol. At any rate, this is the first time Buddy shows any signs of being aware that Seymours quest for God and spiritual advancement had ultimately failed. It is also the first story in which we hear the unmistakable voice of Buddy as narrator. This comes through even more clearly in Zooey.                 jibe to Eberhard Alsen, The structure of the story (Zooey) shows that Buddy is deliberately going beyond the tradit   ion of conventional short fiction (60-61). Buddy desc!   ribes Zooey as not a short story at all, but rather a prose home movie, and a  dual love story, pure and complicated. As for the style of language, Buddy describes it as a kind of esoteric, family language, a sort of semantic geometry in which the shortest  outdistance between any two points is a fullish  set (Zooey, 49). So we find that in terms of the discussion of Buddy and Seymour, this story is an extension of Buddys attempts to write unconventional narratives. It is in this story that Buddy begins to bury things behind a wall of seemingly trivial detail. It is only after considerable rereading that one reaches a  termination as to what the story is about.                To me, it is a depiction of the backwash of Seymours and Buddys attempts to educate Franny and Zooey, the two youngest members of the family. Franny has experienced a spiritual crisis and a nervous breakdown, and returned home from college to recuperate. Zooey is there and tries to talk to her but ends    up doing more harm than good, until the final scene, in which he and Franny both come to a realization that what Seymour and Buddy have through is make them unable to tolerate people who arent as  lettered and steeped in spirituality as they themselves are. Once they realize this, it is a short step for them to the  thought process that in order to serve God, they must learn to serve people (Alsen, 57). When this is  mute, Frannys crisis is solved, and she goes off into a  inactive sleep, with bravo all around in Zooeys general direction. With the way Zooey ends, it is clear that Buddy still has not understood why Seymours life ended in suicide (Alsen, 60). This leads us to Seymour: An Introduction, in which Buddy comes close to a full understanding.                With Seymour: An Introduction, Buddy Glass goes off the deep end, writing very much from the heart as Seymour advocated, and Salinger almost loses his audience. The fact is, this story is plain hard to read. Buddy    is unable to look after the readers most  contermino!   us want; namely to see the author get the  sinfulness on with his story. Aware that what he is writing is not a story that will flow nicely but a series of descriptions and digressions, Buddy offers the reader a corsage of very early-blooming parentheses: (((()))). Buddy keeps up a running dialogue, along these lines, of his progress in writing the story, and continually begs the readers pardon, only to  repeal that  ask almost immediately. He is obviously coming to grips with the idea that he has reached the point where he is writing for himself, and a very, very  contain audience, just as Seymour suggested he should.                What we find is that when Buddy does reach this pinnacle of sorts, he ends up writing not a story but a description, if even that, that wanders, digresses, quotes and confounds more than anyone would ever have expected at the beginning of the series, upon reading A Perfect Day for Bananafish. Introduction is beautiful writing, with  ironic anecd   otes and  comely little windows into the world of Eastern philosophy, but it wont be understood except by the most specialized of readers. Buddy has, however,  in the long run achieved his goal of writing an unconventional story. He offers more of the same in Hapworth 16, 1924. Although it is not written by Buddy but rather Seymour, it is in the same style as Introduction, and illustrates clearly where Seymour got the idea in the first place for how Buddy ought to write. Although the prose is not as good as in Introduction, and Hapworth is really a minor work, it is here, upon reading his brothers  igneous writing (Seymour writes, My personal instability and too much emotion will ever be plainly marked in every stroke of the pen, quite unfortunately) that Buddy  ultimately fully understands that his brothers quest for God failed, and that is why he  pull suicide. With this realization, the Glass stories come to a close. With the Glass stories ends the publishing  flight of one of th   e most  smart writers of the last century. J.D. Salin!   ger, despite  restrained from the public thirty-five years ago, (or perhaps because of it) remains very much in the public consciousness, and is still popular in the bookstores. To anyone who paid close attention to the trajectory of the Glass stories, in particular Seymour: An Introduction, and Hapworth 16, 1924, Salingers disappearance is no great surprise. As he says in Hapworth, Let God raise one human being up over another, lavishing handsome favors upon him, and the hour has  stricken to leave his charming  assistant forever, and quite good  exclusion (65). Perhaps Salinger felt that the acclaim he received publicly and critically were raising him  preceding(prenominal) the rest in an unjustifiable manner, and he felt that he needed to avoid that if he were to remain in Gods service. Or perhaps he just likes Cornish, New Hampshire, where he lives, an  wondrous lot, and is simply unwilling to give up his vegetable garden just for the sake of writing some stories. It doesnt matt   er too much what the correct answer is. When he worries, there is always a slight, magnificent, utterly  worthy  encounter that I will be a crashing failure from the word go, disappointing all my friends and loved ones, he has no need to worry, for no matter what else he has or hasnt done, with the Glass family and with Holden Caulfield he created utterly worthwhile characters who have a permanent place in American literature (Hapworth, 65). If that is a disappointment, then so be it.                                        If you want to get a full essay, order it on our website: 
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